In the north, the beautiful people sway their hips to the dance of Garba and depict the life of Rama as Ramlila.
In the east,the devotees submerge the statue of Ma Durga in the river which is followed by a tearful farewell to send her off.In the west,the leaves of the aapta tree are exchanged which is considered auspicious.And then comes our place,the south.where the entire celebration takes place for 9 days called Navarathri by building a rack of odd-numbered shelves or padi set up using wooden planks. After the golu is covered with fabric it is then adorned with various dolls, figurines and toys according to their size, with the deities at the top.Even golu dolls have evolved these days so much that we have dolls of ganesh ji checking his phone and trains going around the golu padi.
But in the authentic way, golu used to depict the court scenes of the olden days,the day to day happenings of the Pandits and many more.Even tough that authentic touch is lost in many places there are some places where they are still kept in check.And one such beautiful place is Mylapore. I stroll through the north mada street in the morning as bhanjans fill the street and smell of the still moist sand fill my nostrils.The entire surrounding is busy as people continue purchasing golu dolls throughout the day.
I see many new and different dolls. Dolls moving their head on their own, ganesh ji poising his sense of calmness, Rama and lakshmana ready for their vana yaatra and so many more dolls depicting the old Indian myths.
The temples are a view to behold as people fled in and out to adorn this beautiful kolu.
Then comes my favourite part, the Sundal. It is kept in front of the kolu and prayed for the well being of all and it is served as prasad .With spicy chillies and small mustards it sure does add flavour to the festive season of vijayadashami. Kolu not only form a part of house but it’s seen in colleges and schools where teachers and students together enjoy this joyous moment. The series of pictures depict the mood of festival.
An article by Jaya Roshini and Photographs by Srivatsan Sankaran and Pavithraa Swaminathan